Les dogmes purs sont les vérités spirituelles relatives au salut qui, comme le dit saint Paul, ne sont point montées au coeur de l'homme, qu'il n'a point vues ni entendues, mais dont il a eu connaissance par un acte spécial de Dieu. Ainsi, aucune mythologie, aucune philosophie, n'ont jamais imaginé que le Dieu tout-puissant avait un Fils éternel, qu'il enverrait s'incarner dans la famille humaine, afin que mourant en sacrifice expiatoire, il en devienne le Sauveur. Ni la conscience, ni le sens inné de la justice, ne nous ont enseigné une amnistie complète, obtenue par la foi seule en Jésus-Christ crucifié et ressuscité. Les dogmes purs constituent donc la théologie chrétienne proprement dite, basée exclusivement sur l'Ancien et le Nouveau Testament. L'auteur de ce troisième tome de sa Théologie Systématique le divise en deux parties : 1) la Sotériologie, l'étude du Salut acquis par l'oeuvre de Jésus-Christ ; 2) La Sotérologie, l'étude du Sauveur lui-même, ou Christologie. Monté sur un français clair et net du 19°, armé de l'arbalète puissante du bon sens, le carquois rempli de carreaux érudits, Jalaguier laisse loin derrière nos théologiens snobinards du 21° et leurs montures harnachées de fanions américano-calvinistes. Réformé lui-même, ce bibliciste affirmé sut fort bien faire le départ entre des certitudes tirées de l'Écriture, et les constructions métaphysiques prétentieuses, qui, de son temps, rêvaient de passer pour scientifiques, aux yeux des simples. C'est pourquoi, si aujourd'hui certains étudiants en théologie évangélique inclinaient à croire que rien n'a été écrit en français depuis Calvin, lire Jalaguier serait tout ensemble profitable à leur intelligence, à leur foi, et à leur humilité. Cette numérisation ThéoTeX reproduit le texte de 1903.
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Schreber quiere volver a casa pero no puede. Las calles, las casas, todo desaparece, en su lugar solo ve figuras planas, falsas representaciones, y en quienes lo rodean no ve más que a indignos juguetes de un Dios Inferior. Paralizado por una enfermedad que no entiende, y que la mayoría del tiempo ni siquiera sabe que padece, no está en condiciones de enfrentar lo peor, pero lo peor le sigue sucediendo. Su familia se desintegra y los fantasmas del pasado lo atormentan. Pronto se encontrará atrapado en una institución que no sabe bien qué hacer con él, exigiendo ‒¿como un loco, con derecho?‒ ser enviado a casa o ser curado. Basada en la historia de Daniel Paul Schreber, prominente juez alemán de finales del siglo XIX y principios del XX, y uno de los casos de psicosis más famosos de la historia, estudiado por Freud y Lacan, Marionetas explora las profundidades de una mente perturbada en su intento por no confundir lo inconsciente con lo real, en esos días en que comenzaban a aflorar las raíces de los grandes males del siglo XX, la estructura psicológica del fascismo, el cáncer del antisemitismo y el abuso del poder institucional. Una novela luminosa y trágica, intensa y poética, sobre lo que significa ser humano. "Si Marionetas es una neuronovela, entonces podría decirse que es la mejor neuronovela que se haya escrito […] Aunque trasciende cualquier categoría. Es simplemente una magnífica novela a secas, kafkiana en su fluidez pesadillesca y una demostración poderosa de la afirmación de Kant de que 'El loco es un soñador despierto'" (Literary Review). "Marionetas es sin duda inteligente, pero también maravillosamente sorprendente y vívida, algo nuevo" (The New York Times). "Una voz en tercera persona pero muy cercana sitúa a Marionetas en un lugar inquietante […] En la realidad que Schreber vivió, los enfermos mentales eran juguetes del 'bien', los niños eran juguetes de los adultos, y las minorías eran juguetes del Estado. […] Pheby lo ilustra con compasión y sutileza; la posición híbrida del libro entre lo histórico y lo ficticio lo hace aún más potente" (The New York Times Book Review).
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Ultime déferlante – Le Mascaret dépeint, par touches délicates et précises, l’arc-en-ciel de la vie réminiscente de Maria, paysanne illettrée douée d’une richesse intérieure surprenante. Les émotions qui paraissent à travers la plume de l’auteur expriment sa sensibilité extrême aux mots, au monde ouvert par les mots qui sauvent et qui relient les disparus aux vivants. Ce récit est placé sous le signe de l’eau dévastatrice du Mascaret qui emporte le père, mais surtout l’eau de la Vie, des désirs, des sensations, l’eau des ruisseaux d’enfance, des lessives printanières, l’eau du temps et de la rêverie. Il est une manière de célébrer la poésie du monde. <br> <br> <br>À PROPOS DE L'AUTEUR <br> <br> <br>Passé de la littérature à l’Histoire de l’art, sanctionné par un doctorat, <b>Pierre Miquel</b> a publié deux volumes sur la jeunesse de Victor Hugo. Il est l’auteur de dix-sept volumes intitulés <i>Le Paysage français au XIX siècle</i> – <i>L’École de la Nature, </i>dont <i>Théodore Rousseau</i> – <i> Eugène Isabey et la Marine au XIX </i>– <i>Félix Ziem</i> – <i>Diaz de la Pena</i> – <i>Paul Huet </i>couronné par divers prix, tels ceux de l’Académie française, Élie Faure, ou de l’Académie de Marine… <br>
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<p>Her Lover is a short story by Russian writer Maxim Gorky. </p> <p>Debates three views. The first one is human loneliness, lack of communication, fragmented and lost identity in modern industrialized Russian society, which was actually a general view in the early decades of the twentieth century. Secondly, Gorky endows his fictional character Teresa with the Romantic energy which enables her to survive her misery and loneliness by inventing an imaginary lover. Finally, the paper examines the views of prejudice and “self-sufficiency” which put serious hurdles before real communication and thus cause the spiritual and moral decay in social life and relationships.</p> <p>Famous Novels of the author Maxim Gorky: Goremyka Pavel, Published in English as Orphan Paul, Foma Gordeyev, Three of Them, Also translated as Three Men, The Mother, The Life of a Useless Man, A Confession, Okurov City, The Life of Matvei Kozhemyakin, The Artamonov Business, Life of Klim Samgin.</p>
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"The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. Contents: The Letters of St. Jerome Letter I. To Innocent. Letter II. To Theodosius and the Rest of the Anchorites. Letter III. To Rufinus the Monk. Letter IV. To Florentius. Letter V. To Florentius. Letter VI. To Julian, a Deacon of Antioch Letter VII. To Chromatius, Jovinus, and Eusebius. Letter VIII. To Niceas, Sub-Deacon of Aquileia. Letter IX. To Chrysogonus, a Monk of Aquileia. Letter X. To Paul, an Old Man of Concordia. Letter XI. To the Virgins of Aemona. Letter XII. To Antony, Monk. Letter XIII. To Castorina, His Maternal Aunt. Letter XIV. To Heliodorus, Monk. Letter XV. To Pope Damasus. Letter XVI. To Pope Damasus. Letter XVII. To the Presbyter Marcus. Letter XVIII. To Pope Damasus Letter XIX. From Pope Damasus. Letter XX. To Pope Damasus. Letter XXI. To Damasus Letter XXII. To Eustochium. Letter XXIII. To Marcella. Letter XXIV. To Marcella. Letter XXV. To Marcella. Letter XXVI. To Marcella. Letter XXVII. To Marcella. Letter XXVIII. To Marcella. Letter XXIX. To Marcella. Letter XXX. To Paula Letter XXXI. To Eustochium. Letter XXXII. To Marcella. Letter XXXIII. To Paula. Letter XXXIV. To Marcella. Letter XXXV. From Pope Damasus. Letter XXXVI. To Pope Damasus. Letter XXXVII. To Marcella. Letter XXXVIII. To Marcella. Letter XXXIX. To Paula. Letter XL. To Marcella. Letter XLI. To Marcella. Letter XLII. To Marcella. Letter XLIII. To Marcella. Letter XLIV. To Marcella. Letter XLV. To Asella. Letter XLVI. Paula and Eustochium to Marcella. Letter XLVII. To Desiderius. Letter XLVIII. To Pammachius. Letter XLIX. To Pammachius. Letter L. To Domnio. ... and more ... The Life of Paulus the First Hermit The Life of S.
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Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. THE EPISTLES OF PAUL TO THE CORINTHIANS form a most important part of the Sacred Writings. Though not so systematic as the Epistle to the ROMANS, they contain many passages, bearing directly on the fundamentally important doctrines of the Christian system, while they are of the highest utility in connection with Practical Theology. The disorders that had unhappily crept into the Church at Corinth, gave occasion for the Apostle's handling at greater length than in any of his other Epistles various important points as to doctrine and worship; while the relaxed state of discipline that had begun to prevail among them rendered it necessary to exhibit more fully the principles which ought to regulate the administration of the Christian Church. In this the overruling hand of Him who brings good out of evil is strikingly apparent. This volume contains chapters 1 to 14, please find chapters 15 and 16 along with the whole Second Epistle in the next volume.
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This edition includes an extensive preface by Swami Vivekananda, the chief disciple of the 19th century mystic Ramakrishna Paramahansa and the founder of the Ramakrishna Math and the Ramakrishna Mission. He gives the reader deep insights about Yoga and the Ultimate Goal in Life. The Yoga Sutras of Patanjali are in themselves exceedingly brief, yet they contain the essence of practical wisdom, set forth in admirable order and detail. The theme, if the present interpreter be right, is the great regeneration, the birth of the spiritual from the psychical man: the same theme which Paul so wisely and eloquently set forth in writing to his disciples in Corinth, the theme of all mystics in all lands. We think of ourselves as living a purely physical life, in these material bodies of ours. In reality, we have gone far indeed from pure physical life; for ages, our life has been psychical, we have been centred and immersed in the psychic nature. Some of the schools of India say that the psychic nature is, as it were, a looking-glass, wherein are mirrored the things seen by the physical eyes, and heard by the physical ears. But this is a magic mirror; the images remain, and take a certain life of their own. Thus within the psychic realm of our life there grows up an imaged world wherein we dwell; a world of the images of things seen and heard, and therefore a world of memories; a world also of hopes and desires, of fears and regrets. Mental life grows up among these images, built on a measuring and comparing, on the massing of images together into general ideas; on the abstraction of new notions and images from these; till a new world is built up within, full of desires and hates, ambition, envy, longing, speculation, curiosity, self-will, self-interest.
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These Homilies are often less complete in exposition than those on earlier books of the New Testament, and in literary excellence will not compare with the Homilies on the Statues, and many other discourses given at Antioch. But to the student of preaching, they are quite as instructive, if not really more so. Contents: Commentary On the Epistle of St. Paul to the Galatians. Homilies on the Epistle of St. Paul to the Ephesians Homilies on the Epistle of St. Paul to the Philippians Homilies on the Epistle of St. Paul to the Colossians. Homilies on the First Epistle of St. Paul to the Thessalonians. Homilies on the Second Epistle of St. Paul to the Thessalonians. Homilies on the First Epistle of St. Paul to Timothy Homilies on the Second Epistle of St. Paul to Timothy. Homilies on the Epistle of St. Paul to Titus. Homilies on the Epistle of St. Paul to Philemon
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