<p> <span>First published in 1909, it focuses on feminist issues from the point of view of a young woman entering adulthood and enduring prejudice about her place in the world. And this novel, „Ann Veronica”, tells the story of a middle class young woman who is fed up of being expected to be purely decorative. Her father and her boyfriends really are incapable of understanding why she should want to study science, or control her own life in any way. One Wednesday, Ann Veronica Stanley came down from London in a state of solemn excitement and quite resolved to have things out with her father that very evening. She has to fend off unwelcome advances from men who want to enslave her, and evade a different sort of imprisonment from an over-protective family. Ann Veronica herself strikes out, makes men friends, joins militant suffragette action... It’s also a fascinating novel for what it says about the times, and its insights into contemporary social and scientific thought.</span></p>
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Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. THE present COMMENTARY, necessarily partaking of the character of the Book which it is designed to illustrate, is more historical than doctrinal; and hence does not contain so much profound theological discussion as some of Calvin's other Commentaries. The leading topic is the progress of the Gospel under the inspired teachers to whom its first propagation was entrusted, and, in immediate connection with this, the Constitution of the Apostolic Church, and the privileges enjoyed by its members. To this latter point the attention of the religious world is now more especially directed; and whatever be the views entertained with regard to it by any reader into whose hands this Commentary may fall, if he feels aright, he will not think that his study of the controversy is complete until he has made himself acquainted with what has been said upon it by such a man as Calvin. This edition contains the commentaries on Acts 14 - 28.
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"Great Battles Of The Great War" is a masterwork of historical battle narratives of the First World War. Stephen Crane published this book for the Daily Chronicle. There are numerous maps added and it offers a perfect understanding of many military actions in the course of the war. Contents: I. The Heroic Defence Of Liége II. The Occupation Of Brussels. III. The Giant Conflict At Mons IV. The Masterly British Retreat. V. How Retreat Led To Victory VI. Louvain: The Brand Of Shame VII. The Dramatic Turning Point VIII. Paris Prepares For Siege IX. The Battle Of The Marne X. The Germans Hurled Back XI. The Battle Of The Rivers XII. A Historic Tug-Of-War XIII. The Fall Of Antwerp XIV. The Fight For The Channel XV. Britannia Rules The Waves XVI. At Helgoland And Elsewhere XVII. Losses And Gains At Sea XVIII. The Eastern Campaign XIX. The Conquering Russians XX. The Clash Of Slav And Teuton XXI. Great Events On The Vistula
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St. Chrysostom's Commentary on the Epistle to the Romans in one of the closest and most argumentative of thse he has left us. The style of the Epistle itself called for this, being such as almost constantly to remind anattentive reader of the necessity of froming some notion of the views and feelings of the persons to whom it was orginally addressed. To this point St. Crysotom has paid much attention, and has consequently obtained a far clearer view of the doctinal bearing of the Epistle than most other commentators. His early rhetorical education would probably have given him even to strong a bias toward that kind of exposition, but for his supsequent course of severe discipline and ascetic devotion. As it is, the rhetorical element in his commentary is of ver great value. His ready apprehension of the effect intended to be prodcued by the style and wording of a sentence, is often the means of clearing up what minght othewise seem obscure of even inconsistent. An example of this occurs in the beginning of the seventh cahpter, which he expounds in the 12th Homily. The illustration of uor release from the Law of Moses by partaking in the Death of Christ, by the dissolution of marriage at deat, is so stated in the Epistle as to contain an apparent inconsistency, as though the death of the Law, and the death of the personn, were confounded. And the various readings only shift the difficulty, without removing it. This, however, he has very ably shown to be, in fact, an argument a priori. Other cases will strike other persons as they happen to have found difficulty in the Text.
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This book contains complete and/or excerpts from the following Buddhistic suttas: 1. The Book of the Great Decease (the Mahâ-parinibbâna-Suttanta), which is the Buddhist representative of what, among the Christians, is called a Gospel. 2. The Foundation of the Kingdom of Righteousness (the Dhamma-kakka-ppavattana-Sutta), containing the Four Noble Truths, and the Noble Eightfold Path which ends in Arahatship. 3. The Discussion on Knowledge of the Three Vedas (the Tevigga-Suttanta), which is a controversial dialogue on the right method of attaining to a state of union with Brahmâ. 4. The Sutta entitled 'If he should desire--' (Âkankheyya-Sutta), which shows in the course of a very beautiful argument some curious sides of early Buddhist mysticism and of curiously unjustified belief. 5. The Treatise on Barrenness and Bondage (the Ketokhila-Sutta), which treats of the Buddhist Order of Mendicants, from the moral, as distinguished from the disciplinary, point of view. 6. The Legend of the Great King of Glory (the Mahâ-sudassana-Suttanta), which is an example of the way in which previously existing legends were dealt with by the early Buddhists. 7. The Sutta entitled 'All the Âsavas' (the Sabbâsava-Sutta), which explains the signification of a constantly recurring technical term, and lays down the essential principles of Buddhist Agnosticism.
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This is the extended annotation including an essay called "James Allen: A prophet Of Meditation". We cannot alter external things, nor shape other people to our liking, nor mould the world to our wishes but we can alter internal things,-our desires, passions, thoughts,-we can shape our liking to other people, and we can mould the inner world of our own mind in accordance with wisdom, and so reconcile it to the outer world if men and things. The turmoil of the world we cannot avoid, but the disturbances of mind we can overcome. The duties and difficulties of life claim our attention, but we can rise above all anxiety concerning them. Surrounded by noise, we can yet have a quiet mind; involved in responsibilities, the heart can be at rest; in the midst of strife, we can know the abiding peace. The twenty pieces which comprise this book, unrelated as some of them are in the letter, will be found to be harmonious in the spirit, in that they point the reader towards those heights of self-knowledge and self-conquest which, rising above the turbulance of the world, lift their peaks where the Heavenly Silence reigns.
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The term Modern Satanism is not intended to signify the development of some new aspect of old doctrine concerning demonology, or some new argument for the personification of the evil principle in universal nature. It is intended to signify the alleged revival, or, at least, the reappearance to some extent in public, of a cultus diabolicus, or formal religion of the devil, the existence of which, in the middle ages, is registered by the known facts of the Black Sabbath, a department, however, of historical research, to which full justice yet remains to be done. By the hypothesis, such a religion may assume one of two forms; it may be a worship of the evil principle as such, namely, a conscious attempt on the part of human minds to identify themselves with that principle, or it may be the worship of a power which is regarded as evil by other religions, from which view the worshippers in question dissent. To students of occultism, transcendental magic, and mysticism as a branch of learning or investigation, cither as a believer or from a psychological point of view, this work is very valuable.
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Indefatigable in research, Mr. Leland collects from the mouths of Italian peasants all the information still surviving concerning witches and their rites. Much of this he incorporated in his previous writings, and much more-some of it, we are glad to think, on the point of appearance-has yet to see the light. It is difficult to over-estimate the interest of these survivals in Italy of pagan faith and rite, and it is eminently desirable that so much of them as possible should be preserved. They are on the verge of disappearance, and what is not now reclaimed will inevitably perish. On this point Mr. Leland insists. There are still, however, some few people in the Northern Ramagna who know the Etruscan names of the twelve gods. Invocations to Bacchus, Jupiter, Venus, Mercury, and the Lares may yet be heard, and there are women in the cities who mutter over the amulets they prepare spells known to the old Roman, and have lore which may be found in Cato or Theocritus. Aradia (Herodias), it may be said, is, according to the Vangelo of the witches, the daughter of Diana by her brother Lucifer, the god of the sun and of the moon, who for his pride was driven from Paradise. Aradia - not, Mr. Leland thinks, the Herodias of the New Testament, but an earlier replica of Lilith-is the chief patron of witches and the teacher of witchcraft. Deeply interesting is all that is said concerning her, and the book, which translates the poetic invocations, is a treasure-house to the student of witchcraft and myth.
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